An Address to the Sociatas Rosiciana in Anglia
By William Wynn Westcott
It is well at certain times to consider our status as Rosicrucians, and
to remind ourselves of the origin of the Society to which we belong, to
notice how far we moderns have strayed from the original paths laid down
by our Founder, C.R., and to take a note of the kindred Societies of Rosicrucians
which are now in being, so far as we know of them.
With regard to past history we must not be suprised that extant published
records are very scanty, for the purpose of the Rosicrucians was to be unknown
to the people among whom they Lived. Some few notable persons only appear
to have had the right to function as recognised members of the Rosicrucian
Colleges, for instance, Michael Maier the German student of Alchemy who
died in 1662, and Dr. Robert Fludd of London and Bearstead near Maidstone
who died in 1637.
The Star of Rosicrucianism is now once more in the ascendant and our
Society has made rapid strides in the past ten years. It is curious to note
that waves of interest in occult and mystical subjects, seem to sweep over
a nation at intervals; periods of Rosicrucian enlightenment alternate with
other periods of materialistic dogmatism.
We must remember that Rosicrucianism itself was "no new thing"
but only a revival of still earlier forms of Initiation, and was a lineal
descendant of the Philosophies of the Chaldean Magi, of the Egyptian priests,
of the Neo-Platonists, of the Hermetists of Alexandria of the Jewish Kabalists
and of Christian Kabalists such as Raymond Lully and Pic de Mirandola.
The nominal Founder of our Society--Christian Rosencreuz, did not invent,
at least in our modern sense of the word, the doctrines he promulgated,
and which we should now study. It is narrated that he journeyed to Arabia,
to Palestine, to Egypt and to Spain, and in the seats of learning in those
countries he found and collected the mystic lore, which was made anew by
him into a code of doctrine and knowledge. On his return from these foreign
travels he settled in Germany, founded a Collegium, selected certain friends
and transformed them into enthusiastic pupils, and giving his new Society
his own name, he laid the foundation of that scheme of Mystical Philosophy,
which we are now here to perpetuate and carry into practice: let us remember
that he died in the year 1484, that is so far back as the reign of our King
Richard the Third.
The fratres of the original Collegium, who met in the "Domus Sanctus
Spiritus," or " House of the Holy Spirit," were learned men,
earnest students and public benefactors. Their rules were: That none of
the members should profess any art except to relieve the sick and that gratis;
each one should wear the ordinary dress of the country, and should attend
on Corpus Christi day at a general Convocation every year, whenever possible
to do so; each one should seek a suitable pupil to succeed him: that the
secret mark of each one should be C.R or R.C., and that the Society should
remain secret for 100 years.
As time went on the purposes and duties of the fratres became altered,
the cure of the sick especially was taken over by the development of the
About 1710, one Sigmund Richter, using the motto of "Sincerus Renatus,"
published at Breslau his work called "The perfect and true preparation
of the Philosophical Stone according to the secret of the Brotherboods of
the Golden and Rosy Cross." In this volume we find a series of 52 rules
for the guidance of Rosicrucian members; these rules are such as were likely
to lead to useful and orderly lives.
Again, about 1785, there was published at Altona in Germany a most important
volume of coloured theosophical plates with eludicatory words and phrases
and several essays on Rosicrucian subjects: its title was "Geheime
Figuren der Rosenkreuzer"; it was in two portions. An English translation
of some part of this work was published in 1888 by Franz Hartmann, a German
We catch a further glimpse of the purposes of the Rosicrucians at a later
date, from a curious little tract relating to a French branch of the Society,
which relates the Reception of Dr. Sigismund Bacstrom in the Mauritius--French
colony--by the Comte de Chazal in 1794. I cannot say where the original
MS. now is, but our copy was made by the secretary of the well-known Rosicrucian
and crystal-gazer Frederick Hockley, who died in 1885. Bacstrom signed his
pledge to fourteen promises;--to piety and sobriety, to keep the secrecy
of his admission, to preserve the secret knowledge, to choose suitable successors,
to carry on the great work, to give aid and charity privately, to share
discoveries with his fellows, to avoid politics, to help strangers, and
to show gratitude to those who had led to his reception; etc.
During a recent visit to East Africa I met in Natal a Mauritius born
doctor whose wife was a Miss de Chazal, a native of Mauritius; among her
ancestors about I780-90 there was this M. de Chazal who was an eccentric
genius and was considered to possess curious arts; he also became a notable
Swedenborgian and held classes of mystical philosophy. The name is many
times mentioned in a French history of Mauritius which was lent to me by
Dr. Dumat of Durban. At the time of the French Revolution it would be natural
for our count de Chazal to drop his title, as did many of the French nobility.
The aim of our own Society at the present day is to afford mutual aid
and encouragement in working out the great problems of Life, and in discovering
the Secrets of Nature; to facilitate the study of the system of Philosophy
founded upon the Kabalah and the doctrines of Hermes Trismegistus, which
was inculcated by the original Fratres Rosae Crucis. of Germany, A.D. 1450;
and to investigate the meaning and symbolism of all that now remains of
the wisdom, art and literature of the Ancient World.
The Rosicrucian Societies of Anglia, Scotia and the United States, alike
Masonic bodies, are by no means the only descendants of the original Collegium,
for in Germany, and Austria there are other Rosicrucian Colleges of more
direct descent than our own, which are not fettered by any of the limitations
which Freemasonry has imposed upon us, and some of these, although not composed
of many members, include students who understand many curious phenomena,
which our Zelators have not studied. The German Rosicrucians keep their
Colleges and membership entirely secret, they print no transactions nor
even any notices, and it is almost impossible to identify any member.
The German groups of Rosicrucians now existing are much more immersed
in mystic and occult lore than ourselves; they endeavour to extend the human
faculties beyond the material toward the ethereal, astral and spiritual
worlds: at the present time I understand that they use no formulated Ritual,
but German Colleges have experienced a notable revival and the teachings
of Rudolf Steiner are considered as giving an introduction of their system
of occult Theosophy. Several of Steiner's volumes are now available in English
translations, such are his "Initiation and its Results," "The
Gates of Knowledge," and "Way of Initiation." They are well
worthy of study.
The Societas Rosicruciana in Scotia, as well as the Societas Rosicruciana
in the U.S.A. were branches from the same Rosicrucian source and sprang
from a rejuvenation by Frater Robert Wentworth Little of that lapsed Rosicrucian
College in England which is mentioned by Godfrey Higgins in his notable
work "The Anacalypsis," or "An attempt to withdraw the Veil
of the Isis of Sais," which was published in 1836; he remarks that
he did not join the old College there referred to.
About fifty years earlier a certain eminent Jew named Falk, or Dr. Falcon,
lived in London (a reference to whom will be found in the "Encyclopaedia
of Freemasonry" by Kenneth Mackenzie) and was of high repute as a teacher
of the kabalah and of other studies of a Rosicrucian character; he was indeed
said to have magical powers. Falk could not have fully affiliated to any
Rosicrucian College because he was a strict Jew of the Jews, and the members
of all true Rosicrucian Colleges have always been Christians, but perhaps
not of an orthodox type, for there was a tendencv in the teachings toward
Gnostic ideals. Mackenzie classes Dr. Falk among the Rosicrucians of eminence,
and certainly told me he had first hand evidence of his connection with
the Society; manv Christian students adopted a modification of the old Jewish
kabalah, so perhaps some Jews have been allied to the Christian Rosicrucians.
Our own Magus Frater R. W. Little surrounded himself with several other
notable Rosicrucian students, of whom I may mention the late Supreme Magus
in Anglia, Dr. William Robert Woodman, a learned Kabalist and Hebrew scholar;
W.J. Hughan, the great Masonic historian; William Carpenter, editor of Calmet's
"Dictionary of the Bible"; Alphonse Constant, better known as
"Eliphaz Levi," who gave Fratres Little and Kenneth Mackenzie
much assistance, and was in return elected an honorary member of the Metropolitan
College in 1873. Our Society unfortunately lost Frater Little at a very
early age. Frater H. C. Levander, too, a Professor at University College,
London, was a learned member; and took great interest in the mystic lore
of the Society.
The late Lord Lytton, the author of "Zanoni" and "The
Strange Story," who was in 1871 Grand Patron of our Society, took very
great interest in this form of Philosophy, although he never reached the
highest degree of knowledge; for public reasons he once made a disavowal
of his membership of the Rosicrucians, but he had been admitted as a Frater
of the German Rosicrucian College at Frankfort on the Main; that Coliege
was closed after 1850.
Among the Fratres who have recently been ornaments to our Colleges, I
may draw attention to the lately deceased and quaintly cultured John Yarker
of Didsbury; to our late Adept of York, T. B. Whytehead, who was famous
as an antiquarian: to Frater Fendelow of the Newcastle College, who was
the author of a learned and suggestive Rosicrucian Lecture: to Frater F.
F. Schnitger, who made deep researches into the French and German Rosicrucian
Treatises: to Samuel Liddell Mathers, the translator of portions of the
Hebrew "Zohar," and to Frederick Holland, the author of "The
Temple Rebuilt," and "The Shekinah Revealed." Another deceased
Frater of eminence was Benjamin Cox of Weston-super-Mare, and with him I
naturally couple the greater name of Frater Major F. G. Irwin, who, however
has now also gone to a Temple far away.
Among the learned juniors of our Society, I may name Fratres Dr. Vaughan
Bateson, Thomas Henry Pattinson, the Rev. C. E. Wright, Sir John A. Cockburn,
W. J. Songhurst, Herbert Burrows, A. Cadbury Jones, W. Wonnacott, Dr. Wm
Hammond, Dr. B. J. Edwards, and Dr. W. C. Blaker.
Our Colleges need not languish for want of subjects of study; the narrative
of the foundation of our Society is singularly suggestive of points for
future investigation. The German "Fama Fraternitatis" of 1614,
in an English translation by Thomas Vaughan of 1652, presents you with the
History of Christian Rosenkreuz: its companion tract the "Confessio
Fraternitatis" gives you a slight insight into the views of the Rosicrucians
of a date a hundred years later. The "Chymische Hochzeit" or "Chemical
Wedding" by C.R., and the "Secret Symbols of the Rosicrucians"
by F. Hartman, are tractates of Rosicrucian Allegory which will well repay,
not only perusal, but deep study; while the elucidation of the whole set
of Medieval Divinatory Sciences, Astrology, Geomancy, etc, are suitable
themes for lectures in your College For such as can understand medieval
Latin a most interesting work is the "Oedipus Aegyptiacus" of
Athanasius Kircher. It is desirable that our students should make themselves
acquainted with the Ancient Mysteries of Egypt, of Greece and of Rome. The
basis of the Western occultism of medieval Europe is the Kabalah of the
medieval Hebrew Rabbis, to which I have published "An Introduction."
This philosophy, although at first sight barbarous and crude, yet will be
found, when one has grown familiar with the nomenclature, to be a concrete,
coherent and far-reaching scheme of Theology, cosmology, ethics and metaphysics,
serving to throw light on many obscure Biblical passages and to suggest
original views of the meaning of most of the allegorical descriptions found
in the Old Testament. A copy of a very curious old Kabalistic picture from
a Syriac Gospel with a descriptive essay by Dr. Carnegie Dickson, a notable
Scotch Rosicrucian Adept, has just been given to our Library.
The works of the great Rosicrucian Kabalist, Eliphaz Levi, are, to those
who read French with ease, a mine of mystic lore, full of fine imagery,
and replete with magical formulas. His "Histoire de la Magie"
is a storehouse of information relating to the Secret Sciences and Secret
Fraternities of all times and among many nations, while in English the two
volumes of the new edition of Heckethorn's "Secret Societies"
should he read as an introduction to deeper personal research.
The work of Franz Hartmann, named "Magic, White and Black,"
I can recommend to serious enquirers, for it elucidates the real aims of
the Higher Magic, with which alone we are concerned, and it clears away
many misconceptions which exist in the minds of the uninitiated.
To such as desire to follow more closely the Old Testament religious
element, I should advise a perusal of the Commentaries of Dr. Allen Barnes
on "Daniel" and "The Book of Revelation," and the symbolical
descriptions of the book of Ezekiel. On the Christian aspect I recommend
"The Perfect Way," or "The Finding of Christ," by the
late Dr. A. Kingsford; in this volume will be found worked out the broader
scheme of Christian teaching which is so apt to be obscured by sectarian
forms of worship. The tenets of this work are closely approximate to those
of the earliest of the followers of Christian Rosencreuz, whose name was
probably a mystic title, motto or synonym, and not a family cognomen:- "Christian"
referring to the general theological tendency, and "Rosenkreuz"
to the Cross of Suffering whose explanation and key may need a Rose or secret
There is one doctrine for the learned, and a simpler formula for those
who are unable to bear it yet, even as the new testament itself tells us,
of the Great Master who taught his immediate disciples the true keys, but
to others he spake only in parables,--"and without a parable spake
he not unto them."
Such, my Fratres, are suitable subjects for the attention of your members,
but there are many allied topics which might form suitable centres of interest
and instruction, for example the whole range of church architecture as crystalised
symbolism, the dogmas of the Gnostics, the several systems of philosophy
of the Hindoos, the paralleiism between Rosicrucian doctrine and Eastern
Theosophy, for which read Max Heindel's "Rosicrucian Cosmo Conception,"
and that enticing subject, the origin and meaning of the 22 Trumps or symbolic
designs of the "Tarocchi" or pack of Tarot cards, which Eliphaz
Levi says form a group of keys which will unlock every secret of Theology
and Cosmology. For such as are interested in the Alchemy of the past I recommend
a perusal of "A Suggestive Enquiry into the Hermetic Mystery"
1850, by an anonymous author, and E. A. Hitchcock's "Remarks on Alchemy
and the Alchemists," 1857. And, lastly, we may make researches into
that most interesting problem--Did Speculative Masonry arise from the Rosicrucians?
I am to understand that the German Rosicrucians say that before the Masonic
revival of 1717 these were identical in Europe.
Let us not forget, that not only as Rosicrucians, but even as Freemasons,
we are pledged, not only to Brotherhood and Benevolence, but also to look
below the surface of things, and to seek and to search out the hidden secrets
of Nature and of Science. Let us bear in mind that a little knowledge is
a dangerous thing, but that deeper study reveals the roots of knowledge,
as well as increases our store of information. Let us not, with folded arms,
float with the tide of indolence, but ever strive after increase of that
true knowledge which is wisdom and remember that "to labour is to pray,"
or as the Latin motto has it, "Laborare est Orare," for the day.